Friday, 07 October 2011 00:21

The Growth of the Rhizome- Resources For Occupy Wall St.

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With the Occupy Wall St. protests steadily growing in strength, and spreading to many other cities and countries (including Australia, #OccupyOz), I thought I'd throw out some resources for those seeking more background on the protests and what they're all about. My main set of resources are four documentaries owst-moneythat've come out in the past few years, including a brand new one about the economy called The Four Horseman. I think these films do a great job of exposing and analyzing the deep corruption at the heart of the global financial system, and in the US in particular, and the often debauched and greed saturated culture of those in the financial elite.

But before getting to those, a few articles that might be of interest. The first one is by Douglass Rushkoff, notable author and media theorist. One thing I've been noticing about many commentators around the protests (official and otherwise), is a lack of an understanding about the networked, decentralized nature of these protests. This form seems so foreign to many that they can't seem to recognize it or understand it; Rushkoff provides a nice corrective to that. He writes:

This is not a movement with a traditional narrative arc. As the product of the decentralized networked-era culture, it is less about victory than sustainability. It is not about one-pointedness, but inclusion and groping networktoward consensus. It is not like a book; it is like the Internet.

I wrote a piece for Beams back in March about the presence and impact of networked organization in the Egyptian revolution, entitled Network Logic- Lessons From Egypt. In that article I quoted the political theorists Hardt and Negri on the reality of a new form of human social interaction/organization in Egypt and elsewhere. They write:

What they don't understand is that the multitude is able to organize itself without a centre – that the imposition of a leader or being co-opted by a traditional organization would undermine its power. The prevalence in the revolts of social network tools, such as Facebook, YouTube, and Twitter, are symptoms, not causes, of this organizational structure. These are the modes of expression of an intelligent population rhizomecapable of using the instruments at hand to organize autonomously.

Hardt and Negri are students of the work of the philosophers Deleuze and Guattari (Slavoj Zizek called Hardt and Negri's work the first sustained Deleuzian politics), and D&G deploy the concept of the rhizome to try and capture this fundamental change. They use the concept of the rhizome in many contexts, but it can also be applied to the political too, as Hardt and Negri do. Here's Todd May from Gilles Deleuze: An Introduction:

A kudzu [type of plant] is a rhizome. It can shoot out roots from any point, leaves and stems from any point. I has no beginning: no roots. It has no middle: no trunk. And it has no end: no leaves. It is always a middle, always in process. There is no particular shape it has to take and no particular territory to which it is  bound. It can connect from any part of itself to a tree, to the ground, to a fence, to other plants, to itself" (134).  

For another discussion of the concept of the rhizome, here is Felicity Coleman from The Deleuze Dictionary:

Rhizomatic writing, being, and/or becoming is not simply a process that assimilates things, rather it is a milieu of perpetual transformation. The relational milieu that the rhizome creates gives form to evolutionary environments where relations alter the course of how flows and collective desire develop. There is no stablizing function produced by the rhizomatic medium; there is no creation of a whole out of virtual and dispersed parts. Rather, through the rhizome, points form assemblages, mulitple journey systems...Such assemblages change, divide and multiply through disparate and complex encounters and gestures.

 I thought that this rhizomatic/networked component of the ongoing global struggles was an important aspect to highlight, and to keep an eye on as we observe and participate in the growing Occupy movement and beyond.  Before moving to the docu's, there's a couple of other written resources worth checking out. The first is an interview on Salon with Adbusters headman Kalle Lasn, which speaks to some of the roots of the movement. And lastly is the writing of Matt Taibbi, who's been a leader in exposing the corruption on Wall St. for some time now, and he's developed an impressive ability to explain complicated financial matters in an accessible way. His blog at Rolling Stone Magazine is a great resource. 

Now, to the documentaries! The first is a new one called The Four Horseman:

 

                  

The second is called Casino Jack: The United States of Money, about the uber-lobbyist Jack Abramoff: 

   

The next is Client 9: The Rise and Fall of Eliot Spitzer:

 

 

And lastly, the Academy Award winning film The Inside Job:

 

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5 comments

  • Comment Link Chris Dierkes Saturday, 08 October 2011 05:14 posted by Chris Dierkes

    Trev,

    Nice piece. This is definitely an under appreciated element of the occupy wall street movement. It's pioneering postmodern networked political praxis (in the US anyway).

    Have you found anything that explains the format of the citizen daily meetings and drafting policy?

    Your piece reminded me of this one by John Robb who applies his Global Guerrilla open source protest model to the occupation movement.

    http://globalguerrillas.typepad.com/globalguerrillas/2011/10/occupy-wall-street-the-theory.html

  • Comment Link Laurie Perryman Callihan Sunday, 09 October 2011 13:55 posted by Laurie Perryman Callihan

    Really excellent background to help folks think through the unique and forward moving back-story as well as the basic changing philosophy of culture.

  • Comment Link Trevor Malkinson Monday, 10 October 2011 19:21 posted by Trevor Malkinson

    Thanks Laurie, and nice to see you here. Chris, thanks for the John Robb article, very helpful.

    In his Essential Rules for an Open Source protest, I really love: "If a new technique works, document it, use it again, and share it with everyone else. Copy everything that works".

    That to me speaks beautifully of the rhizomatic nature of an open/decentralized protest like these ones. It grows of its own accord, organically and open-endedly, and unpredictably. It also speaks to how 'of the moment' such a protest is, and how everyone can take part immanently. great stuff, thanks.

  • Comment Link Trevor Malkinson Wednesday, 12 October 2011 17:38 posted by Trevor Malkinson

    I found some really good resources around how things are self-organizing at the Occupy Wall St. protests.

    From a great article on the history of leaderless movements in the modern era:

    "Occupy Wall Street’s organizational presence is the New York General Assembly or “GA,” which convenes numbers in the high hundreds at its squat-site in Zuccotti Park. Daily GA meetings are led by facilitators who rotate on a regular basis, and facilitation training is open to all. Specific issues, such as food, medical, legal, outreach, security and others are handled by working groups—also open and inclusive—that periodically report back to the GA. Instead of issuing top-down directives, Occupy groups use a consensus process in which anyone can join in the decision-making and propose an idea. Proposers must field questions, justify the hows and whys of their ideas, and engage a large-scale group discussion. Votes are then cast via an innovative system of hand signals, and proposals are revised until a nine-tenths majority approves.

    The Occupy movement is a laboratory for participatory democracy. It’s a massive crash course in leadership training. Most of these activists have a particular issue, problem or political idea that is meaningful to them, on which they have developed an expert knowledge. Occupy is both a concrete and virtual space for connecting these issues and expertise without any one position or issue taking precedence. This movement is not mired in the competitive mindset of “my issue is more important than yours” that appears to be stymieing Congress as the country slowly crumbles".

    http://www.washingtonpost.com/national/on-leadership/what-is-occupy-wall-street-the-history-of-leaderless-movements/2011/10/10/gIQAwkFjaL_story.html

    A great first hand account by Chris Hedges from Occupy Wall St.:

    "The occupation of Wall Street has formed an alternative community that defies the profit-driven hierarchical structures of corporate capitalism. If the police shut down the encampment in New York tonight, the power elite will still lose, for this vision and structure have been imprinted into the thousands of people who have passed through park, renamed Liberty Plaza by the protesters. The greatest gift the occupation has given us is a blueprint for how to fight back. And this blueprint is being transferred to cities and parks across the country".

    http://www.truth-out.org/why-elites-are-trouble/1318252392

    And lastly, another general contextual article from Al Jazeera with a more global perspective:

    "The demonstrations, sit-ins, and camp-outs across the globe are people's demand for their liberation from various forces of political and economic tyranny. The are inter-related to unemployment, crises of capitalism, dictatorial regimes, individual and national debt burdens, expensive military campaigns, and sky-rocketing housing prices".


    http://english.aljazeera.net/indepth/opinion/2011/10/20111010111924737411.html

  • Comment Link Trevor Malkinson Tuesday, 18 October 2011 03:22 posted by Trevor Malkinson

    Hardt and Negri have now weighed in on OWS in Foreign Affairs. They write:

    "If together these different protest encampments -- from Cairo and Tel Aviv to Athens, Madison, Madrid, and now New York -- express a dissatisfaction with the existing structures of political representation, then what do they offer as an alternative? What is the "real democracy" they propose?

    The clearest clues lie in the internal organization of the movements themselves -- specifically, the way the encampments experiment with new democratic practices. These movements have all developed according to what we call a "multitude form" and are characterized by frequent assemblies and participatory decision-making structures. (And it is worth recognizing in this regard that Occupy Wall Street and many of these other demonstrations also have deep roots in the globalization protest movements that stretched at least from Seattle in 1999 to Genoa in 2001.)

    Much has been made of the way social media such as Facebook and Twitter have been employed in these encampments. Such network instruments do not create the movements, of course, but they are convenient tools, because they correspond in some sense to the horizontal network structure and democratic experiments of the movements themselves. Twitter, in other words, is useful not only for announcing an event but for polling the views of a large assembly on a specific decision in real time.

    Do not wait for the encampments, then, to develop leaders or political representatives. No Martin Luther King, Jr. will emerge from the occupations of Wall Street and beyond. For better or worse -- and we are certainly among those who find this a promising development -- this emerging cycle of movements will express itself through horizontal participatory structures, without representatives. Such small-scale experiments in democratic organizing would have to be developed much further, of course, before they could articulate effective models for a social alternative, but they are already powerfully expressing the aspiration for a "real democracy."

    http://www.foreignaffairs.com/articles/136399/michael-hardt-and-antonio-negri/the-fight-for-real-democracy-at-the-heart-of-occupy-wall-street?page=show

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